Results for 'Rosana Maria Ribeiro Borges'

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  1.  10
    Espaço, sujeito e existência.Eguimar Felício Chaveiro, Ademir Batista Castorino & Rosana Maria Ribeiro Borges (eds.) - 2016 - Goiânia: Editora da PUC Goiás.
    O sujeito e a linguagem -- Geografia e literatura -- A experiência do sujeito -- A escrita desburocratizada -- Referências notáveis.
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  2.  31
    Política Nacional de Ciência Aberta em Portugal: recomendações do grupo de trabalho sobre Avaliação da ciência.Lígia Ribeiro, Maria Manuel Borges & Diana Silva - 2021 - Arbor 197 (799):a591.
    El 24 de marzo de 2016, por medio de la Resolución del Consejo de Ministros n. 21/2016, el Gobierno de Portugal, a través del Ministerio de Ciencia, Tecnología y Educación Superior, anunció el compromiso de la ciencia con los principios y prácticas de Ciencia abierta. La misma resolución obligó al MCTES a crear un Grupo de Trabajo Interministerial con la misión de presentar una propuesta de Plan Estratégico para la implementación de una Política Nacional de Ciencia Abierta. El grupo de (...)
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  3. Os Emigrantes Portugueses no século XX.Isabel Maria Ribeiro Mendes & José Manuel Correia - 1990 - História 134:38-41.
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  4. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5. O mutualismo E sua contribuição para a expansão da cidadania no brasil.Antonio Gasparetto Júnior & Cláudia Maria Ribeiro Viscardi - forthcoming - Principia.
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  6. Estrategias de reorganización empresarial: algunas reflexiones de empresas del sector agroalimentario/Business Reorganization Strategies: Some Reflections on Companies in the Food Farming Sector.Rosana Meleán Romero, María Elena Bonomie & Rafael Moreno - 2010 - Telos (Venezuela) 12 (2):217-232.
     
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  7. Traçando os caminhos da pesquisa em educação ambiental: uma reflexão sobre o II EPEA.Maria Rita Avanzi & Rosana Louro Ferreira Silva - 2004 - Quaestio: Revista de Estudos Em Educação 6 (1).
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  8. What Can Kant Teach Us About Emotions?Maria Borges - 2004 - Journal of Philosophy 101 (3):140-158.
  9.  11
    Ensinar e aprender filosofia num mundo em rede.Maria Luisa Ribeiro Ferreira (ed.) - 2012 - [Lisbon]: Centro de Filosofia da Universidade de Lisboa.
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  10. "Um verme no sangue": consideraçoes sobre a relaáo Todo/partes na filosofia de Espinosa.Maria Luísa Ribeiro Ferreira - 2012 - Revista de Filosofía (México) 44 (133):57-82.
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  11.  32
    Hacer justicia haciendo compañía: Homenaje a M.ª Teresa López de la Vieja (editores: Isabel Roldán Gómez, Rosana Triviño Caballero, María G. Navarro, David Rodríguez-Arias, Concha Roldán Panadero).Isabel Roldán, Rosana Triviño Caballero, María G. Navarro, David Rodríguez-Arias & Concha Roldán - 2019 - Salamanca, España: Ediciones Universidad de Salamanca.
    Este libro es un homenaje a la trayectoria intelectual y académica de la profesora María Teresa López de la Vieja, Catedrática emérita de la Universidad de Salamanca. En él se trazan algunos de los caminos que, con su obra, nos invita a transitar. El volumen recoge contribuciones de colegas de varias nacionalidades y procedentes de diversos ámbitos de reflexión que le son afines: la filosofía moral y política, la literatura, la teoría de la argumentación, los estudios feministas, las éticas aplicadas, (...)
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  12.  15
    Spinoza: ser e agir.Maria Luísa Ribeiro Ferreira (ed.) - 2011 - Lisboa: Centro de Filosofia da Universidade.
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  13.  32
    (1 other version)Kant's Metaphysics of Morals as guidance in a morally and legally complex world.Maria Borges, Thomas Mertens & Alessandro Pinzani - 2017 - Ethic@ - An International Journal for Moral Philosophy 16 (3):389-394.
    Presentation to the special issue on Kant's Metaphysics of Morals.
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  14.  26
    Para todo mal, a cura.Maria Borges - 2014 - Con-Textos Kantianos 1:10-22.
    Nesse artigo, eu apresento a teoria kantiana do mal. Mostrarei que Kant divide o mal em três níveis: fraqueza, impureza e perversidade, relacionando-os com afetos e paixões. Eu defendo que Kant apresenta várias formas de curar o mal nos diversos textos, tais como Doutrina da Virtude, Antropologia, Ideia para uma história universal do ponto de vista cosmopolita e Religião nos limites da simples razão. Eu tentarei mostrar que a virtude é impotente para curar o mal e que Kant apresenta uma (...)
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  15.  22
    Sympathy in Kant's Moral Theory.Maria de Lourdes Borges - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher, Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 152-158.
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  16. The body in psychotherapy : Calatonia and subtle touch techniques.Anita J. Ribeiro-Blanchard, Leda Perillo Seixas & Ana Maria Galrao Rios - 2011 - In Raya A. Jones, Body, mind and healing after Jung: a space of questions. New York, NY: Routledge.
  17.  74
    Physiology and the controlling of affects in Kant's philosophy.Maria Borges - 2008 - Kantian Review 13 (2):46-66.
    Kant is categorical about the relation between virtue and the controlling of inclinations:Since virtue is based on inner freedom it contains a positive command to a human being, namely to bring all his capacities and inclinations under his reason's control and so to rule over himself. Virtue presupposes apathy, in the sense of absence of affects. Kant revives the stoic ideal of tranquilitas as a necessary condition for virtue: ‘The true strength of virtue is a tranquil mind’ . In the (...)
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  18.  76
    Colloque International de Philosophie: Spinoza. Être et agir.Maria Luisa Ribeiro Ferreira - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):367-368.
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  19.  13
    Diálogo e controvérsia na modernidade pré-crítica.Maria Luísa Ribeiro Ferreira - 2005 - Lisboa: Centro de Filosofia da Universidade de Lisboa.
  20. Leibniz e o hermetismo - A sua ligaçao com Cudworth.Maria Luísa Ribeiro Ferreira - 2011 - Philosophica: International Journal for the History of Philosophy 37:37-58.
  21.  39
    Estrategias de reorganización empresarial: algunas reflexiones de empresas del sector agroalimentario.Rosana Meleán Romero, María Elena Bonomie & Rafael Moreno Quintero - 2010 - Telos (Venezuela) 12 (2):217-232.
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  22.  27
    A experiência emocional do estudante de psicologia frente à primeira entrevista clínica.Diana Pancini de Sá Antunes Ribeiro, Miriam Tachibana & Tânia Maria José Aiello-Vaisberg - 2008 - Revista Aletheia 28 (28):135-145.
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  23. Artículo convertido automáticamente ver artículo original.Rosana Meleán Romero, María Elena Bonomie Sánchez & Rafael Moreno Quintero - 2010 - Telos (Venezuela) 12 (2):217-232.
     
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  24.  6
    Contraceptive digital pills and sexual and reproductive healthcare of women with mental disabilities: Problem or solution?Rosana Triviño & María Victoria Martínez-López - forthcoming - Bioethics.
    For years, the sexual and reproductive health of women with intellectual and developmental disability or disabilities has been insufficiently addressed by institutions and family members due to a lack of information, training, and, sometimes, religious issues. In this context, contraceptive digital pills can enhance the sexual and reproductive control of this population group. Digital pills could help to improve adherence to treatments aimed to prevent unwanted pregnancies, as well as allowing women and their caregivers to exert better drug intake control. (...)
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  25. Actions and feelings: Série 2.Maria Borges - 2008 - Kant E-Prints 3:115-122.
    In this paper, I analyze Kant’s theory of action and if human beings can act morally without being moved by sensible feelings. I will show that the answer of the Critique of Pure Reason, Groundwork and the Critical of Practical Reason is without any doubt “yes”, but Kant is ambiguous in the Metaphysics of Morals and also in the Anthropology. In the Metaphysics of Morals, Kant claims that there are some sensible conditions to the reception of the concept of duty: (...)
     
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  26. Kant on woman and morality: Série 2.Maria Borges - 2010 - Kant E-Prints 5:162-168.
    Kant has often been criticized for holding a very negative vision of women, according to which they are less rational and less morally valuable than men. I shall argue quite the opposite. I will show that, in spite of some minor pejorative comments, Kant held that women fit better the ideal of a moral person than men. This is due to some qualities of the female sex, mainly women’s capacity for self–control and the capacity for having moral emotions such as (...)
     
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  27.  50
    Passions and evil in Kant's philosophy.Maria Borges - 2014 - Manuscrito 37 (2):333-355.
    In this paper, I aim at relating passions to evil in Kant's philosophy. I begin by explaining the difference between affects and passions in the text Anthropology from a Pragmatic Point of View. Kant claims that both affects and passions are illnesses of the mind, because both affect and passion hinder the sovereignty of reason. I show that passions are worse than affects for the purpose of pure reason. Second, I relate affects and passions to the degrees of the propensity (...)
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  28.  25
    Emotion and the beautiful in Art.Maria Borges - 2022 - Con-Textos Kantianos 15:263-271.
    In this paper, I aim at explaining the difference Kant makes between emotion, the beautiful and the sublime. I begin by explaining what an emotion is, showing that it refers to feelings that are related to desire. In contrast, I show that the feeling of beautiful and the sublime give us an inactive delight, that is not related to an interest in the object. The feeling of beautiful is related to the judgment of taste, and it has a universal validity (...)
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  29.  27
    Uncovering hidden meanings in legal discourse on the elderly: A semioethical perspective.Rosana Do Carmo Novaes-Pinto & Marcus Vinicius Borges Oliveira - 2016 - Semiotica 2016 (209):301-321.
    Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 209 Seiten: 301-321.
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  30.  11
    As mulheres na filosofia.Maria Luísa Ribeiro Ferreira - 2009 - Lisboa: Edições Colibri.
  31.  11
    Uma suprema alegria: escritos sobre Espinosa.Maria Luísa Ribeiro Ferreira - 2003 - Coimbra: Quarteto.
    O presente livro é o relato de um percurso que se foi traçando ao longo de anos a dialogar com Espinosa. Um dos fios que permite estabelecer o encadeamento destes escritos é o das solicitações, académicas ou outras, a que eles correspondem. É uma trama que se entretece com a disposição interna que presidiu à sua escrita - a felicidade de ler e interpretar Espinosa, o filósofo que defende a benignidade das paixões alegres e que se propõe encontrar neste mundo (...)
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  32.  69
    Emotion, self-deception and conceptual/nonconceptual content.María del Rosario Hernández Borges & Tamara Ojeda Arceo - 2008 - Proceedings of the Xxii World Congress of Philosophy 42:223-231.
    First the rationalist tradition and then the cognitive revolution put limits on the philosophy and social sciences with regard to the analysis of emotion, of irrationality in mental events and actions, to the reduction of our representations to conceptual elements, and so on. This fact caused an increasing interest in these topics. In this paper, we intend to claim the significant relations among these three issues: emotion, selfdeception and non-conceptual content, with two aims: i) to analyse the relation between non-conceptual (...)
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  33.  21
    A dialética hegeliana: O projeto de unificação da lógica E da ontologia.Maria de Lourdes Borges - 1995 - Veritas – Revista de Filosofia da Pucrs 40 (160):779-790.
    Este artigo propõe-se a apresentar osistema hegeliano como uma tentativa de unificara Lógica e a Ontologia. Neste sentido, Hegel radicalizariaa filosofia crítica como aquela que pensao objeto de conhecimento enquanto constituídopelo sujeito. Mostraremos que, para Hegel, as categoriasapresentadas na Ciência da Lógica sãocategorias do ser e do pensamento sobre o ser.Por fim, exploraremos a noção de exposição daIdéia hegeliana como aquela que desdobra suaidealidade na objetividade mundana.
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  34. La Mente En La IntersecciónThe Mind In The Intersection.María Borges - 2008 - Laguna 23.
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  35. Psicologia empírica, antropologia e metafísica dos costumes em Kant.Maria de Lourdes Borges - 2003 - Kant E-Prints 2 (1):1-10.
    Este trabalho tem como objetivo explorar a relação entre psicologia empírica,antropologia e metafísica moral em Kant. Há lugar para a psicologia empírica e para aantropologia na filosofia moral kantiana? Se esta é fundamentada em princípios a priori, qual avalidade, para além da mera curiosidade do erudito, do conhecimento das peculiaridadesempíricas do ser humano? A segunda questão refere-se à relação que Kant estabelece entrepsicologia empírica e antropologia e como ambas se relacionam com a filosofia moral. Voutentar mostrar que esta relação passa (...)
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  36.  20
    Rupturas do Estado de Direito.Maria de Lourdes Borges - 2020 - Doispontos 17 (2).
    Nesse ensaio, vou analisar o que denomino de rupturas do Estado de Direito no caso do Brasil pós-2016. Meu objetivo não é examinar detalhadamente a concepção de Estado nos vários autores, mas utilizar alguns conceitos que nos permitam lançar luz sobre o que ocorreu no Brasil Inicialmente, vou apresentar a ideia do Estado de direito tal como Kant a define. A partir dessa concepção ampla, analisarei a ideia de estado de exceção, baseada em Agambem. Mostrarei igualmente a sugestão de Rafael (...)
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  37.  26
    The Metaphysics of Morals: between the a priori and a practical anthropology.Maria Borges - 2017 - Ethic@ - An International Journal for Moral Philosophy 16 (3):423-436.
    In this paper, I analyze the place of the Metaphysics of morals in the Kantian system. I claim that this work is the passage between a pure part of ethics and a practical anthropology. Although this book was first conceived to be a pure moral theory - moralia pura-, it ended up dealing with principle of applications of the moral law to sensible moral beings- philosophia moralis applicata. I also hold that the Doctrine of Virtue presents some sensible elements that (...)
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  38.  17
    Emotion, reason, and action in Kant.Maria Borges - 2019 - New York: Bloomsbury Academic.
    Action, reason, and causes in Kant -- Can we act without feelings? Respect, sympathy and other forms of love -- A place for affects and passion in the Kantian system -- What can Kant teach us about emotions? -- Physiology and the controlling of affects in Kant's philosophy -- Virtue as a cure for affects and passions -- The beautiful and the good: refinement as an introduction to morality -- Women and emotion -- Evil and passion -- An emotional Kant?
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  39.  43
    Kant on Eating and Drinking.Maria Borges - 2021 - Con-Textos Kantianos 1 (13):234-244.
    In this paper I analyze Kant’s ideas about eating and drinking. First, I show that gluttony and drunkenness are considered ways to oppose to the duty to oneself as an animal being. Second, I claim that for Kant there is a healthy way of having meals, which consists in eating together with friends. Then I indicate that Kant accepts that one can drink at dinner parties but has to avoid drinks that lead to drunkenness and unsocial behavior. In this sense, (...)
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  40.  95
    Emotions and Reactions to the Confinement by COVID-19 of Children and Adolescents With High Abilities and Community Samples: A Mixed Methods Research Study.María de los Dolores Valadez, Gabriela López-Aymes, Norma Alicia Ruvalcaba, Francisco Flores, Grecia Ortíz, Celia Rodríguez & África Borges - 2020 - Frontiers in Psychology 11.
    The goal of this research is to know and compare the emotions and reactions to confinement due to the COVID-19 pandemic in children and adolescents with high abilities and community samples. This is a mixed study with an exploratory reach that is descriptive, and which combines survey and qualitative methodologies to examine the emotions and reactions to confinement experiences of children and adolescents aged between 5 and 14 years. An online poll was designed with 46 questions, grouped into three sections: (...)
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  41.  74
    Justice as a Crucial Formal and Informal Element of Management Control Systems.Natàlia Cugueró-Escofet & Josep Maria Rosanas - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):155.
    Management control systems include justice implicitly, as they believe that the market provides what is just or not through the market value. Psychological literature has deemed that people can perceive which procedures and decisions are just or not. In this paper, we argue that management control systems need to include justice criteria explicitly, beyond mere market value, in both their design (formal justice) and use (informal justice). This will increase the probability that organizational members will collaborate to achieve organizational goals.
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  42.  19
    Ustentabilidade Ambiental Na Produção de Refeições Em Restaurantes Comerciais No Município de Santos – Sp, Brasil.Giulianna Sacino Ribeiro & Ana Maria de Souza Pinto - 2018 - Simbio-Logias Revista Eletrônica de Educação Filosofia e Nutrição 10 (14):112-131.
    To evaluate sustainable practices in the production of meals: the use of water and energy, the presence of chemical products, the generation of organic and inorganic residues and criteria related to the purchase of food. Methods: This cross-sectional study was carried out from October 2015 to January 2016. The convenience sample consisted of 20 commercial self-service restaurants of varied gastronomy in the city of Santos-SP, of which 10 were located in the region of Orla and 10 downtown. Information was obtained (...)
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  43.  17
    Evaristo arns, D. Paulo. Da esperança à utopia. Testemunho de Uma Vida. Rio de janeiro: Sextante, 2001, isbn 85-86796-93-X, 479 P. [REVIEW]Maria Regina Ribeiro Graciani - 2014 - Revista de Teologia 8 (14):315-319.
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  44.  13
    A morte impossível: Uma análise da luta de Vida E morte na figura do senhor E do servo.Maria de Lourdes Borges - 1995 - Veritas – Revista de Filosofia da Pucrs 40 (157):37-48.
    Este artigo propõe-se a determinar o sentido da morte na figura do senhor e do servo da Fenomenologia do Espírito de Hegel. Para tal propósito, o texto será dividido em três partes. Na primeira, exporei o pano de fundo no qual se encontra a figura - a seção 'Autoconsciência da Fenomenologia do Espírito - bem como a importância desta no desenvolvimento da obra em questão. Num segundo momento, exporei o desenvolvimento da figura numa análise interna de sua estrutura, ressaltando o (...)
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  45.  24
    Filosofia feminista.Maria de Lourdes Borges, Marcia Tiburi & Susana de Castro (eds.) - 2023 - São Paulo: Editora SENAC São Paulo.
  46.  71
    Kant on Women and Emotion.Maria Borges - 2008 - Proceedings of the Xxii World Congress of Philosophy 25:13-19.
    Kant has often been criticized for holding a very negative vision of women, according to which they are less rational and less morally valuable than men. In this paper, I shall argue quite the opposite. I will show that, in spite of some minor pejorative comments, Kant held that women fit better the ideal of a moral person than men. This is due to some qualities of the female sex, mainly the women capacity for self-control and the capacity for having (...)
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  47.  31
    Kant sobre as emoções e a crítica de Williams.Maria de Lourdes Borges - 2013 - Veritas – Revista de Filosofia da Pucrs 58 (1):131-150.
    Bernard Williams critica a moral kantiana como responsável por uma falha crucial da ética contemporânea. Em Problemas do Eu, ele afirma que os filósofos ingleses limitam-se a reconhecer as emoções como um componente potencialmente destrutivo da moralidade. Opondo-se a isto, ele tenta refutar várias visões de Kant sobre emoções, de acordo com as quais as emoções seriam apenas um produto de uma causa natural, além de volúveis e experimentadas de forma passiva. Mostrarei que Kant tem um lugar para as emoções (...)
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  48. O Problema do Mal na Teodicéia de Leibiniz.Maria de Lourdes Borges - 1995 - Princípios 2 (3):110-118.
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  49.  14
    Person and values for solidarity: axiological meanings. [Portuguese].Ramiro Délio Borges de Meneses & Maria Clara Simões - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 11:36-80.
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} This paper focuses on Max Scheler`s idea of person and its meaning in terms of values organized according categories. The work of Scheler on ethics expands the solidarity of the person as cordis ordo by the construction (...)
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  50. Reasons and Causes of Actions in Kant.Maria Borges - 2008 - In Valerio Hrsg v. Rohden, Ricardo Terra & Guido Almeida, Recht und Frieden in der Philosophie Kants. de Gruyter. pp. 1--63.
     
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